kako zajebati radnika

http://rs.n1info.com/a278833/Biznis/Strajk-u-fabrici-Fijat-Krajsler-automobili-Srbija.html wrote:Počeo štrajk u fabrici Fijat Krajsler automobili Srbija

U fabrici Fijat Krajsler automobili Srbija u Kragujevcu jutros u 6 počeo je štrajk, rekao je predsednik Samostalnog sindikata Zoran Marković.On je naveo da radnici štrajkuju obustavom rada na svojim radnim mestima.

Radnici u proizvodnji održali su u petak i ponedeljak jednočasovni štrajk upozorenja u krugu fabrike, sa zahtevima da se povećaju zarade sa 38.000 na 45.000, prime novi radnici ili na drugačiji način da se organizuje rad, jer jedan radnik obavlja nekoliko operacija i radi umesto dva ili tri koji su na odsustvima.

Traži se i pokriće troškova koje ima radnik zbog dolaska na posao van standardnog radnog vremena kada nema javnog prevoza, odnosno pre 5 ili posle 22 časa.

Me]u zahtevima je i isplata i povećanje bonusa za 2017. i 2018. godinu. Sindikat je ranije najavio da će štrajk trajati do ispunjenja zahteva ili postizanja sporazuma sa rukovodstvom FCA.

Cleaning Toilets for Jesus

Inside the program teaching submission to capitalism as a divine duty.

Trump’s “taxpayer first” budget proposal, released last month, not only guts social welfare spending, but expands work requirements for low-income recipients of aid. “If you are on food stamps and you are able bodied, we need you to go to work,” declared budget director Mick Mulvaney.

Making low-income Americans work to qualify for aid has long been couched in the language of personal responsibility, dignity, and civic and moral duty. Mulvaney’s comments during the White House briefing were no exception: “There is a dignity to work,” he declared. “And there’s a necessity to work to help the country succeed.”

While work requirements are widely regarded as darlings of the conservative agenda, few recognize the role that faith-based organizations have played in lending these policies ideological and practical support. Geographer Jason Hackworth terms this phenomenon “religious neoliberalism,” the “ideational fusion” between free-market ideologues and religious conservatives. These two groups, Hackworth argues, are bound through a mutual “faith in the market, faith in the individual, and faith in a small (or nonexistent) government.”

Arguably nowhere is this ideological fusion more prominent than in the faith-based — or, rather, faith-saturated — job-readiness program called Jobs for Life (JFL). Founded in 1996 in Raleigh, North Carolina, JFL is a global nonprofit organization premised on the belief that the local church, given its capacity to mobilize the cant of volunteers, is the untapped and ideal “solution” to the enduring social crises of poverty and unemployment.

Through the development of “gospel-centered relationships” with the jobless poor, JFL aims to see “all people working and living for the glory of God.” An article in The Christian Science Monitor, entitled “Today’s hot new career handbook? The Bible,” lauds JFL as offering “a bit of Jeremiah for the jitters, some Noah for uplift, and Joseph for perspective.”

JFL has long been regarded as a model for religious engagement and faith-based activism in the post-welfare era. In 1997, its cofounder was invited to the White House by President Clinton to help plan and promote “welfare-to-work” policies. And in 2000, it became the basis for a Texas lawsuit challenging the legality of using public funds for such an overtly sectarian organization. Judges later dismissed the lawsuit, thereby legitimizing Bush’s later faith-based initiatives.

Twenty years since its founding, JFL has become a significant and firmly entrenched player in the landscape of job-readiness programs. By 2015, its courses were offered in over 347 cities across forty states and seven countries to nearly six thousand individuals each year, mostly in churches, community centers, homeless shelters, jails, and prisons.

Таласање - Земља чуда

Србија и Фиат – десет година заједничког живота... Од првог  сусрета, преко осенчених уговорних ставки, до места првог извозника Србије... И сада - до попришта радничког штрајка који је заинтересовао јавност и забринуо државу... Да ли је упитна будућност Фиата у Србији  и да ли је  угрожавају баш раднички захтеви?

"Prekinite štrajk, rudari na 64° C pa se ne žale"
Beograd -- Predsednik sindikata radnika EPS-a Milan Đorđević apelovao je na kolege u fabrici Fijat u Kragujevcu da prekinu štrajk

Veletin wrote:Кажу на вестима да су у 2016. имали неко повећање, неки бонусчић, па сам и то укалкулисао.
Некако ми се чини да производним радницима највећи проблем представља повећање обима посла.
Број производних радника је смањен за четвртину, а обим посла је остао исти.